We are in Wat Sra Sri in the Sukhothai Historical Park and my local guide Kung points to the water in the lake. Pretty waterlilies are showing off their grace everywhere.
So here is where Nang Noppamas the consort of the King of Sukhothai, made the first decorated Krathong. She wanted to impress the king and made the Krathong from banana leaves which she moulded into the shape of a lotus flower before adding a candle and incense sticks. Then the king lit the candle and incense sticks and floated the Krathong on the lake and said let’s celebrate like this every year.
That’s how I heard the story of Loi Krathong for the first time. Legend and fact, the beauty of storytelling.
Sukhothai is where two local rulers rebelled against the Khmer rulers of Angkor in 1238 and gave birth to an early kingdom of Siam. In Siams troublesome 19th century, squeezed between colonial powers, the” first inscription” was found by Rama IV. Furthermore, the inscription mentioned a king by the name Ramkhamhaeng and the year 1292. This inscription became more and more important as time went by.
Sukhothai has a well-arranged Historical/ Archaeological Park. A park dotted with perfectly sized ponds decorated with waterlilies. On the outskirts lined by old mango trees and sugar palms that points to the sky like spears. You can go around the area on a small tram. It also conveniently stops at the major sights and then you can do your walking. Also, a popular option is to rent a bicycle and do the sightseeing at your own pace.
Sukhothai has been claimed to be where King Ramkhamhaeng created the written Thai language. And in addition where Theravada Buddhism became the state religion. The “dawn of happiness” of Siam. Sukhothai is a word that derives from Sukhodaya, meaning to emerge from happiness.
The location of the kingdom was located in what is the middle of what is today’s Thailand. That is to say the central Chao Phraya plains. So this is an area abundant in river water and where you can harvest rice 2-3 times per year.
There is an old saying that in Sukhothai people were free to grow rice, hunt in the forest, fish in the rivers, freely trade and that inhabitants of the kingdom were even allowed to request audiences with the king to bring up any misfortunes they had.
Moreover, this was a pious kingdom where monks from neighbouring states as far as Sri Lanka gathered to discuss the philosophy of Theravada Buddhism and the Tripitaka.
Well, of course, things are more complicated than that. However, it is important to know the position of Sukhothai for the historical narrative of Siam/Thailand. King Mongkut showed the British Consul in Hong Kong, Sir John Bowring the inscription of Ramkhamhaeng.
Being able to point out a continuity of kingdoms and history of the Thai people helped what was then Siam in the 19th century to stay independent. This was the colonial era when foreign powers like England and France were knocking at the door with the idea of a Mission Civilisatrice. Sukhothai is very crucial in that aspect of forming the idea of the Thai Nation. Sukhothai is also essential because Thai people declared their independence at this location to rid the “yoke” of the Khmer rulers.
However, The kingdom did enjoy a long period of peace and prosperity until it was annexed completely by the Ayutthaya Kingdom in the 1430s.
9 kings ruled Sukhothai and at least three of them served under Ayutthaya’s rule as vassals since 1378.
It is recommended to start early or come later in the afternoon. The picturesque and beautiful area of Sukhothai is bathing in tropical sunshine.
Wat Mahathat and the old base of the palace is a natural start for any tour around the area. The temple with the Lotus bud spire finial is covered with Jatakas and monks paying respect to the Buddha after he visited his mother in heaven.
There is a claim that there is a resemblance of Polonnaruwa in Sri Lanka for the mounted chedi.
A beautiful mix of laterite, sandstone and stucco created a robust material that would last for centuries. Wat Mahathat was the setting for all major Royal rituals. The notion of the temple in the centre and enclosed by water is the idea of Mount Meru surrounded by the oceans.
Also, do stop at the small Shiva Wat Sri Sawai. A mini temple with corn shaped prangs in the Lopburi style is probably a temple converted from Hinduism to Buddhism. Probably the oldest structure in the area with a heavy laterite wall surrounding it.
At Wat Sra Sri you find a statue of the walking Buddha in the typical Sukhothai style and a very beautiful seated Buddha among 10 chedis. Wat Sra Si is located in the centre of Traphang-Trakuan lake and is accessible by crossing a wooden bridge. Here is where the major celebrations of Low Krathong are held in Sukhothai.
The partly hidden Buddha at Wat Sri Chum is a most to see. It is a bit outside the Sukhothai area. The name Phra Achana means the “Buddha who is not frightened.” Legend has it that a contingent of the Burmese Army while invading Sukhothai, fled upon seeing the statue. Some stories say that it was the words of the Ayutthaya king Naresuan that fooled the Burmese soldiers into believing that the Buddha spoke. The fingers of this Buddha is draped over the right knee. Thai people come here to press gold leaf on their fingers.
The Ramkhamhaeng National museum has a great exhibition of artefacts from the temples such as statues and good descriptions as to what is typical for the Sukhothai art.
A nice place to round off is to go to the statue of Ramkhamhaeng. Here is also the symbolic copy of a bell that citizens were supposed to ring to get an audience with the king.
If you have the chance visit the ruins of the sister Kingdom of Sri Satchanalai and the kilns of Sangkhalok. The green, greyish celadon art with fish motifs with a long and mysterious history of how the kilns seem suddenly abandoned. Another place that is worth a visit is Phitsanulok. This city arguably has the most beautiful Buddha in Thailand. The Phra Buddha Chinnarat. It is also a city with laidback market life and nice restaurants on and by the Nan river.
According to a popular version of the legend of Phra Ruang, he was a Thai chief from Lopburi. He became a legendary ruler. The legend says he had magical powers. He could turn fish bones into living fish!
Before Phra Ruang became king, the Thai people were forced to pay tribute to the Khmer ruler of Angkor. This tribute consisted of holy water from a lake outside Lopburi. The Khmer gods’ kings needed holy water from all parts of their empire to carry out their ceremonies.
Every three years, this water was sent in large pots of earthenware. The perilous journeys took several weeks through jungles and over hilly terrain. Some of the earth jars inevitably burst on the road. Therefore the tribute payers had to travel repeatedly to meet the quota required by the Khmer King.
Apparently, Phra Ruang invented an ingenious new way of transporting this water. The water was now brought in lacquered containers of braided bamboo. These containers handled the tough transports much better and they usually arrived intact at Angkor.
Furthermore, Phra Ruang’s ingenuity had made the Khmers suspicious. Astrologers told the king that the inventive Thai subject had supernatural powers and was thereby a potential threat to the empire.
King Indravarman II therefore immediately gave orders to one of his able generals that the threat is eliminated. Then the General Phaya Decho also with the magical power to travel underground at great speed took off to Sukhothai.
Lastly, Phra Ruang sensed that something was going on and went to Sukhothai where he hid as a Buddhist monk in Sukhothai’s largest temple Wat Mahathat มหาธาตุ มหาธาตุ. Strangely enough, Phaya Decho appeared in the middle of the monastery, after her journey underground. There he met the monk Phra Ruang, who with his magical powers turned the unsuspecting general into a stone.
Phra Ruang married the Sukhothai rulers daughter and won the popular vote for power.
Sukhothai is often said to be the birthplace of this festival in Thailand. Loi Krathong is a full moon festival (the twelfth lunar which normally means November). It is a period to say grace to the water goddess for bringing abundance with water during the rainy season. But it is also a time where you apologize for any wrongdoings or sins if you want to use a Christian term. You will see Krathongs, decorated banana leaves carrying candles, flowers, incense and maybe a coin and some hair for good luck.
The light show is spectacular with traditional dancing, illuminated temples in different colours and the story told in a loud dramatic voice how Sukhothai was liberated from the Khmers. It is a beautiful show, be aware that if Loi Krathong falls in the early part of November the whole thing might storm away. One year when I was there the whole show had to be cancelled, this is open-air and we ended up in the middle of a huge thunderstorm.
Famous for Sukhothai noodle soup with crispy pork. My favourite is the Mai Krai Krung. They have a variety of noodles but their dry noodles are interesting to try. This is a very well renowned Thai dessert eatery as well.
Na Kothai has an interesting twist on their laarb, with wild olives. Additionally giving it a richness and unusual sour character. They also serve the Gaeng Liang, a fish soup with smoked fish, pumpkin and mushrooms. JK Station Cafe has tasty food and an interesting “train atmosphere”.
However, if you are in the Historical Park and looking for somewhere inexpensive to eat. Just take a walk and you will find coffee shops and eateries outside the park. The same place where you find bike rentals and souvenir stalls.
During the years I have stayed at 4 different hotels in Sukhothai. Two places are closed or either too rundown at this point. But 3-star Legendha hotel used to deliver. It has a traditional Thai village touch to it and when crowded they normally serve a buffet in the evening. In the morning sometimes monks will walk by for the morning alms.
And the Sukhothai Heritage Resort, though a bit far from the historical park but close to the charming airport of Sukhothai.
Sukhothai is a minor town about 430 kilometres north of Bangkok. It is located by the River Yom, a tributary of the Chao Phraya River. The population is about 40,000. The town is 12 kilometres east of the historic city of Sukhothai.
By air, you can fly into Sukhothai Airport with Bangkok Airways from Bangkok, or via Phitsanulok airport but it will be a longer transfer from Phitsanulok to Sukhothai.
It is around one hour between those cities. Phitsanulok is on the railway network. And taking the train through the central plains is a delightful experience. It gives you a good understanding of the importance of the area as Thailands rice basket. Buses to New Sukhothai leave from Phitsanulok from the terminal on Highway 12.
From Bangkok, you can catch buses from the Northern Bus Terminal(7h) and from Chiang Mai you depart from Arcade (5 1/2 to 6 hours).